I have done nothing to the text of the comments, exept correct some spelling and group the comments to make them readable.
Theme 1
I agree with you that things are meaningless without context. This is something I think that we often forget when we consider stuff created in a different time or place than what surrounds us.
My view, as far as it matters, is that you seem to have grasped the concepts of this week very well, and especially the whole "All I know is that I know nothing" thing that philosophy seems to have going for it.
I agree with most of your conclusions of this week. The baby thing is really interesting, since yes they are not influenced by their preconceptions about the world, but they are also not capable of (as far as we understand it) complex thought. I was in another seminar group that week, and while we also had the discussion about whether there exists such a thing as objective truth, our was more focused on if it actually mattered. With what we have learned since this theme would lead me to believe that you are a realist in the same way Plato was, since you believe there to be such a thing as an objective truth.
Group discussion seems to be the way to go to really understand what is going on in these texts.
I find what you said about human perception to be really interesting. Obviously there is no concept of bottle in the minds of people who have never encountered one, and therefore the thing doesn’t matter to them. I get a little curious as to what a thing would be if we had no concept of it, and how that would change if we were to suddenly get one. If I, let’s say, used a towel for a scarf and you told me that it was supposed to be for drying my hands, would that really alter my view of the thing or would I consider you crazy? I don’t really have an answer, I just thought it a really interesting point of view that I hadn’t considered.
Nice allegory with the radio! I find your discussion on Kant to be very interesting, and your presentation of your own questions you had to be helpful to me as a reader. But I lack an idea of your thoughts during the seminar. All of your post is really good, but it seems to be just your own reflections after reading the texts. I would have liked to see something about how your views changed during the week, or something along those lines.
Do you really believe Kant doesn’t care where knowledge comes from? That is not at all my understanding of him, instead I think him to be almost exclusively concerned with where it comes from. Most of his text is about how we know things, a priori of a posteriori. Other than that I liked you text. It was well balanced between recapping and your own thoughts.
This was an interesting read. I liked your explanation of the paradox of things having extensions but only being proved to exist by perception. Would that mean that the world only exists to us because we see it, and if we didn’t it would only exist to the creatures that could? I don’t know, but it’s interesting to think about.
Now, about the other part. I realize that it was a thought experiment, but there exists cases of children growing up without human contact. These cases seem to hint at (since I’m not an expert I won’t say anything more definitive than that) that for intelligence as we know it to occur children must be interacted with. Most cases lead to what we would call developmentally disabled humans. However, your discussion leads me to consider whether they just have a different perception of the world. I’m not sure, But I would recommend you to look at some of these cases, as they are fascinating. (And gross, since a lot involve extreme child abuse)
Theme 2:
I think it's true what you said about how showing things can make them happen. Seeing things can make them true in one's mind. Just look at how CSI and similar shows have influenced how people think crime solving goes on. Also, isn't it a thing that sci fi on TV has affected technology? We want to have what we see on television, so we build it.
I appreciate your grasp and opinions on nominalism, and agree with you on most of your points, however I would have appreciated a little more on how it contrasted realism.
Great write up. You really explain the concepts well, and your pre-post (as the commenter above me said) is excellent. However, I feel like this post is only a summary of the texts of this week. I'm not seeing any of your own thoughts, anything regarding the lecture or seminar, or any of your own contributions. What is is great, but it would have benefitted from a little more depth and opinion.
I like your explanation of nominalism, and the results if it was to be widely implemented. That would not be pleasant world to live in if you weren't born wealthy and healthy.
What you said about the production of culture affecting the culture I find interesting. Is production in itself a revolutionary act? If culture is revolutionary, and we produce culture, what does that lead to? Also, I'm interested on whether you believe all culture has the power to change things.
I agree that to understand nominalism we need to understand realism. They do seem connected, or rather nominalism is dependent on realsim to make sense. Your connection between nominalism and fascism was spot on, and helped me grasp it.
I wouldn't mind reading some of your thoughts on the subjects, because you seem (from what I can gather) to have interesting ideas. It'd be great if you could elaborate on what you think about the stuff discussed.
Ooh, I like your thoughts about myth. In a way maybe science has become a little like myth for a lot of people today? We do kind of just trust that it works, and I know I'm not above begging my computer to do what I want when it's misbehaving... What you said about people fearing unknown things must still be true today, and would perhaps be the reason some people don't believe in vaccines, for example. Maybe it's because, as I said, science has become sort of myth-light today.
I would have liked to know more about the article you mentioned reading for next theme. In what ways does it relate to the superstructure? Otherwise, good concise write up, and I like what you said about aura.
Theme 3:
I like your discussion about the connection between theory and knowledge. It's neat when we can connect back to the things we learned earlier.
I both agree and disagree with your conclusion that theory makes us unable to consider anything fact. Yes, there is always a risk that will be proven wrong,but that is not a reason to not consider things true right now. As you say, we perceive things from our senses. Since that is our reality it's all we can conceive. So I don't think theory is not true, but rather that credibility is all that we have.
I was also confused about the difference between strong and weak theory. I think your explanation was good, and it helped me remember what differences there were. I agree that it can be hard to tell the difference, and I wonder what you think the different values are. Perhaps weak theory is better than no theory at all, in fact it probably is. It can maybe be used as a base for things we haven't discovered yet.
I like your post! You manage to summarize your thoughts very well, and your differentiating between scientific and philosophical theory is great.
I agree with most of your points, for example that theory should be able to be confirmed. However, I wonder if I agree that data collection is the most important part about research. As you say, data isn't objective. With that in mind, shouldn't the focus be on analysing the data you have gathered to make sure that it is not influencing your results?
Good recap of the material from the week! It's concise and clear, but I'm missing a little about your own thoughts about it. I also thought it would be easier to read the texts this week, but like you found that was not true. Paradigms is an important concept that it is good you talked about, since it's easy to forget to mention.
Theme 4:
I agree that qualitative data is more useful when you want a clear, simple answer, but I also think you touched on something interesting when you spoke of subjectivity. It's hard to be objective about oneself, and since quantitative data is reliant on what people say about themselves and their reasons for living it's hard if not impossible to know that they are answering honestly. It was good that you mentioned this, because it's easily forgotten.
It was interesting to look at this week's theme through the glasses of having recently done a bachelor, agreed on that. In fact, it might have been useful to have had this course before that one... Anyways, nice write up. I agree with above, that the core seems to be that different questions require different methods.
Interesting that you landed on the methods being compatible, because that was not my takeaway at all. In fact, I'd take the opposite approach and say that they are used for altogether different questions. Sure, maybe you could use one as a precursor to the other, but not always. Qualitative methods are in my understanding used in more complex questions where there aren't one simple answer. Often in cases where the answer is subjective.
You seem to have a good grasp of the material, and I think your points about developing questionnaires are good. The bit on objectivity is interesting, since as you say there is no way of actually knowing if data is ever objective.
In your focus on questionnaires, don't forget that there are other ways of gathering quantitative data. For example, Ilias drum study had quantitative data, but was without questionnaires. Otherwise I really like your write up, is clear and easy to follow.
Theme 5:
This post reads mainly as a list of things the lecturers said. It's a good write up, and what thought you have is good and interesting, but there are few bits that read like your own reflections. The second lecture, to me, was about how to use and analyze data gathered from prototype testing, and some about how to do that testing in an effective way.
Nice reflection, I like that you had your own thoughts and examples about Haibo's lecture. However, as some above me said, there is nothing on the other lecture of the week, nor anything concerning the papers we read or something like that.
I agree with you on Haibo's focus on mathematics. I fail to see how that part was relevant to us, since at least parts of our research will be in "softer" areas such as interaction design. In fact, it goes a little against what he said himself, since he talked about the importance of thinking outside the box. Anyway, our write up was good. You didn't talk anything about the other lecture however, something I missed a little.
I think your understanding of the lecture you attended is very good. Something that came to mind when reading your final point was that Haibo's lecture seemed rather focused on research for a financial reason, and not so much as an academic endeavour. The market gain, financial plan, that is not really something you need to have as your main focus if the research is just in the pursuit of knowledge, do you agree?
Theme 6:
Your point about the convenience of quantitative v.s. the engagement of qualitative data is really interesting, and I had a similar thought back during the quantitative methods theme. This is in a way a problem in that it makes the current state of research unavailable to the uninitiated. A lot of research papers include significant amounts of qualitative data, and they can be hard to grasp for a novice.
I'm not sure I agree with you on the fact that a case study can never be used to confirm theory, only create it. Perhaps I'm reacting to your language, but I'm sure there are some cases where case studies can indeed be used on pre existing theories. In general I agree that it's preferable to use on new topics, as the example with purple and displays.
I'm interested in what you said about the longitudinal study. To me it sounds like that approach could be used with either qualitative or quantitative studies. Perhaps there is something I'm missing? Even if your paper was about a qualitative longitudinal study, couldn't the data gathered easily be quantitative?
I like what you said about when a case study is finished. That is something I never thought about, so it was good to get that point of view. I would like to add that perhaps the study could also be finished when the researcher feels it is completed.
Your thoughts on case studies and experiments brought up a thought in my mind, on how much a researcher is allowed to take part in what they are studying during a case study. To use your example of ethnic groups, which is a great example, isn't the very action of coming from the outside and trying to take part interfering?
Anyways, I liked that you used examples from other fields than ours to make your point, it made the post easy to follow and understand.
Your post is very short, so it's actually hard for me to know what you thought about the things discussed during the week. I'm glad that the seminar helped you understand case studies, but perhaps you could have elaborated on what your conclusions were?